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A day in the 18th century

How did the French art of living manifest itself in its most accomplished form in the 18th century? Certainly, it was primarily the privilege of an elite, whether by birth, wealth, or talent, and could not reflect the living conditions of the entire population. Nevertheless, it perfectly expressed the fashions, tastes, values, and customs toward which all eyes were then turning in Europe, and beyond, from the young Americas. For Paris established itself in the 18th century as the capital of luxury, constantly seeking innovation, an environment conducive to the flourishing of the arts, in pursuit of pleasure and convenience—in other words, beauty in utility, which is the motto of the Musée des Arts Décoratifs.

The tour begins with the architectural evolution of the private mansion in the 18th century. Both an architectural showcase and an embodiment of the art of living, the urban residence of an important figure and their home, heir to a long tradition yet subject to every passing fad, the private mansion presents multiple and contrasting faces, constantly oscillating between the norm and the exceptional. But before entering the mansion, one must first make one’s way to it through the Parisian street, the cobblestones crowded with vehicles, the walls plastered with posters, the air buzzing with the cries of street vendors. The visitor is then led beneath the majestic portico, which displays the owners’ power to passersby while simultaneously keeping the urban bustle at bay. After passing through the courtyard where a beautiful sedan chair and a removable carriage table await being set in motion, the visitor discovers the attractive beds of porcelain flowers, trellises and potted plants of the garden, in the middle of which stands the silhouette of a beautiful gardener, wearing a large straw hat.

From morning ablutions to evening games in elegant company, from the magnificence of a French dinner to the gentle melodies of a concert in the drawing room or the lively pleasures of conversation during a stroll in the garden, the exhibition scrutinizes, like an investigation, the daily activities of the inhabitants of a private mansion, from sunrise to sunset. Each room is reimagined and associated with a specific moment in their daily routine. Particular attention is paid to the improvements of the period: lighting, heating, access to running water indoors, but also their impact on décor, furnishings, service, and the rules of etiquette. Through an anthropological, cultural, and sensitive approach, the exhibition unveils the customs of the 18th century.

The exhibition then focuses on a typical day in the life of a French aristocratic family during the Age of Enlightenment: Boilly’s portrait of the Gohin family, who had made their fortune through long-distance trade, introduces us to the heart of the household. Visitors are invited to meet Monsieur and Madame, a court sword at his side and jewels at hers, as well as their children through their clothing, the care given to their education, and their daily games. The exhibition also presents their numerous and specialized servants, whom we see going about their tasks (scouring the silverware, preparing meals, drawing water from the copper fountain, washing and ironing clothes, etc.); finally, their beloved pets—dogs, cats, and birds—evidence of a newfound attachment.

The exhibition immerses us in a day divided into three parts: morning, after dinner, and evening, each brought to life through a gradual treatment of light. Scientific and technological advances in timekeeping are illustrated by a significant selection of clocks, wall clocks, and watches, as well as weekly planners and pocket almanacs with luxurious bindings. A new relationship with time, perceived with increasing precision, is emerging. The trend is toward longer days and later bedtimes.

The day begins at sunrise in the bedroom, where a duchess-style bed stands perpendicular to the wall. Its canopy and fabric slats provide privacy and warmth for the sleeper. Around seven in the morning, the masters, each with their own apartments, are awakened by their servants, who have been busy since four. Before even eating breakfast, the first meal of the day, and dressing, they perform their prayers. Then they eat a meat and vegetable broth served in a porcelain bowl with handles, placed on a tray.

Before or after dinner, a visit to the library is a must. Gentlemen indulged their passion for science, philosophy, the arts, and their curiosity about distant lands, particularly China and Japan. This recreated space at the heart of the exhibition also served as a workspace, furnished with a desk or writing desk, allowing them to dedicate themselves to their duties or the management of their estates. Ordinarily reserved for men, the library offered a less formal setting than the rest of the townhouse, creating a space of intimacy. One could simply wear a dressing gown, a bonnet, and slippers, whose colorful silks and embroidery were exquisitely refined. The tour continues to the library’s counterpart: Madame’s boudoir. It is there that she can indulge in reading, seated in an ottoman, in writing while leaning on her desk known as a “bonheur-du-jour,” in drawing, but also in needlework. She thus makes small works in woven beads, the sablés, or plays at making knots and cords in silk thread, using luxurious shuttles like jewels.

In the 18th century, the morning remained a convivial occasion, a time when one could receive friends, suppliers, secretaries, or spiritual advisors, if desired, to discuss personal, professional, or domestic matters. Dressing and hairstyling, often done in the presence of a small circle, provided an opportunity to display a wide selection of personal grooming items. The private bath was the preserve of the wealthiest, largely due to the need to prepare the bathtub using a copper water heater, as running water was unavailable. Ordinarily, washing remained a dry affair, limited to the use of a ewer and basin, soap and sponge boxes, a washcloth, and a bidet. A chamber pot, a chamber pot, and a commode completed these essential items of personal hygiene. Men, women, and children wore wigs made of powdered natural hair. Reflecting one’s social standing, adornment and clothing had to be carefully chosen to present a good image to the world, and the exhibition illustrates this requirement. Perfumes, cosmetics, and beauty patches, all kept in richly decorated bottles and boxes, played a fundamental role in this preparation.

The exhibition’s narrative continues with the time of dinner (meals taken between 2 and 4 p.m.). The dining room, as a specialized room, appeared in aristocratic homes. Visitors can discover permanent furnishings such as a wall fountain for washing hands, chairs often with caned seats, side tables, coolers where glasses and bottles, never placed on the table, were kept chilled, and a large table—simple trestles until the end of the century when the fixed table made a tentative appearance—set around a sumptuous spun-glass centerpiece, intended to amuse guests and stimulate conversation. While plates, cutlery, and dishes await the guests, glasses are brought upon request. The service known as “French-style,” practiced throughout the century, consists of placing all the garnished dishes on the table.

Surtout en verre filé de Nevers, milieu XVIIIe. Verre, métal, bois, papier.
After dinner, the practice of a light snack, taken indifferently in the bedroom, boudoir, a small study, or the drawing room with friends, became very important. Chocolate, tea, or coffee, luxury goods imported from distant lands and reserved for the elite, were now consumed and served in pieces of silverware and porcelain specially designed for this purpose. Sugar, intended to soften the bitterness of these fashionable drinks, consumed for their invigorating, even aphrodisiac, properties, was also considered a luxury item. To avoid burning oneself, once served, the beverage was poured from the cup into the saucer, which was then raised to the lips.
Throughout the 18th century, supper was eaten later and later, between 8:30 and 11:00 p.m. It is a meal that generally takes place in private, with a small group of guests, a limited number of servants whose role is simply to serve the food, without remaining permanently in the dining room. This new practice leads to the creation of a new kind of furniture: lightweight, mobile, and easily moved. One simply has to reach out to serve oneself.
To keep up with the game, chair makers invent the “voyeuses” and “ponneuses,” on which one sits kneeling or astride, elbows resting on the high back. Music and dance can also enliven the evening, particularly with the emergence of chamber music (a new genre), which aims for greater simplicity of execution and performance. This is the era of smaller musical genres such as the French cantata, the sonata, suites, and arrangements of popular operatic arias for two or three instrumentalists. Harp, harpsichord, guitar, flute and violin are particularly popular with individuals who play as amateurs in front of a small circle of captivated friends.
The exhibition concludes with the final moment of the day: bedtime. Men and women put on a white nightgown after washing their faces. The gentleman covers his head with a nightcap, while the lady protects her hair, which she has had thoroughly brushed, with a bonnet known as a “sleeping cap.” A snack may be left on the bedroom table in case of a late-night craving. A nightlight casts its pale glow… After an evening of socializing and entertainment, sometimes ending with a midnight snack, it is time to surrender to Morpheus: by then, it is well past midnight.
One of the leisure activities also highlighted in the exhibition is the consumption of tobacco, with all the social customs this practice encompasses. Taking snuff was indeed very fashionable in the 18th century, and offering it to others was a sign of honor and distinction. Tobacco was kept in snuffboxes made from rare and precious materials, which became essential accessories that could be matched to one’s attire, depending on the season and time of day. Many of the pieces on display also illustrate the practice of gambling among the aristocracy, which most often took place in the evening. Here again, a whole range of specific furniture was gradually designed, such as tables for backgammon, ombre, quadrille, brelan, and bouillotte, respectively rectangular, square, triangular, and circular.

February 18 – July 5, 2026

MAD Paris

107 rue de Rivoli 75001 Paris

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Leonora Carrington

An artist, avant-garde feminist and environmentalist, woman, mother, migrant, survivor of mental illness, and constantly evolving spiritual seeker, Leonora Carrington left behind an extraordinary and radical legacy. Born in 1917 in Lancashire, England, Leonora Carrington forged her identity through travel, both internal and external. From Florence to Paris, from the South of France to Spain, and finally to Mexico where she became a cult figure, her exceptional journey fueled a body of work at the crossroads of surrealism, mythology, and esotericism.

This exhibition, bringing together 126 works, is the first major one in France devoted solely to Carrington’s work. It presents Carrington as a “Vitruvian Woman”: a complete artist, representing a model of harmony and innovation. Her creations fuse human and animal, masculine and feminine, giving form to a world where metamorphoses and symbols resonate with one another.

Through a chronological and thematic approach, as well as a unique presentation of her diverse visionary creations, the exhibition explores the artist’s main themes and areas of interest: her discovery of classical Italian art in Florence during her adolescence, her fascination with the Renaissance, her Celtic and post-Victorian origins, and her involvement with Surrealism during her time in France. The exhibition thus highlights the exceptional legacy of this perpetual traveler, always in search of self-knowledge.

February 18 – July 19, 2026

MUSEE du LUXEMBOURG

19 rue de Vaugirard 75006 Paris

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Unicorn !

Think you know everything about unicorns ? Ubiquitous in contemporary popular culture, the unicorn has traversed centuries and continents. And yet, this mythical creature remains full of mysteries.

Known since antiquity, it wasn’t until the modern period that its existence was questioned. However, it did not disappear from the collective imagination. A figure of purity or the abandoned lover, it could also be portrayed as dangerous and threatening, as in certain medieval representations.

A symbol of good fortune in Asian culture, it is sought after in Europe for its medicinal properties. Its horn, in particular, is reputed to have purifying powers. Even today, the unicorn fascinates and populates fantasy literature as well as children’s worlds. It takes on various meanings, evoking singularity when brandished as a banner of gender differences, or success in the world of startups.

March 10 – July 12, 2026

MUSEE DE CLUNY

28 rue du Sommerard 75005 Paris

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Huma Bhabha / Alberto Giacometti

Unravel, loop by loop, the hair of an idol before your joints give way…

A unique exhibition dedicated to the Pakistani-American artist, Huma Bhabha (Karachi, 1962), in confrontation with the work of Alberto Giacometti.

Designed specifically for the Giacometti Institute, the exhibition reveals their shared search for a representation that balances the strength and weakness of the human figure.

Two standing figures created by Huma Bhabha for the exhibition, sculptures of heads and body fragments, drawings and photographs are confronted with the icons of Alberto Giacometti such as Walking Man (1960), Leg (1958), Women of Venice (1956) or Large Head (1960).

The title of the exhibition is taken from a quatrain by the Persian poet Omar Khayyam (1048-1131).

February 6 – May 24 mai, 2026

INSTITUT GIACOMETTI

5 Rue Victor Schoelcher 75014 Paris

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Martin Parr

Global Warning

This exhibition offers a fresh look at Martin Parr’s work in light of the widespread disorder of our time, through various series created from the late 1970s to the present day. For fifty years, without activism but with unwavering consistency, across the globe, Martin Parr has painted a striking portrait of the planet’s imbalances and the excesses of our lifestyles.

“I create entertainment, which contains a serious message if you’re willing to read it, but I’m not trying to convince anyone— I’m simply showing what people already think they know,” Martin Parr said in 2021.

Through his numerous series, which began in the British Isles and Ireland and then expanded to all five continents in the 1990s, recurring themes emerged: the excesses and ravages of mass tourism, the dominance of the car, technological dependencies, consumer frenzy, and our ambivalent relationship with the living world.

Always with his unique and unconventional perspective, Parr indirectly addressed several major identified causes of the Anthropocene’s climate upheavals: the rampant use of transportation, the consumption of fossil fuels, global overconsumption, and environmental damage.

This seemingly lighthearted work, with time and evolving attitudes, revealed itself to be perhaps more serious than it initially appeared. In retrospect, its biting irony seemed to place it within a certain British satirical tradition: incisive humor, a bittersweet mockery, serving a critical, indirect yet profound perspective.

In some 180 works spanning more than fifty years of production, from his early black and white pieces to recent works, the exhibition, in five sections, explores our contemporary follies through recurring themes, motifs, and obsessions.

January 30 – May 24, 2026

JEU DE PAUME

1 place de la Concorde 75001 Paris

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 Charles Pollock

 The painting contained in its place

 

A major figure in post-war American abstraction, this first exhibition of Charles Pollock’s work at the Galerie Dina Vierny is devoted to his pieces from the 1950s and 1960s, and more specifically to the “Black and Gray” and “Rome” series. A major figure in post-war American abstraction.

“Charles Pollock, in his abstract approach, is a tonalist painter for whom light, its variations, its capacity to become muted in a singular alliance with darkness, takes precedence over color, which seems subject to these variations that sometimes make it vibrant and often, in the period we are considering today, as if stifled. How, despite their titles, can we name the dominant tone of the “Black and Gray” series, or that of the “Rome” series – gray, mauve-gray, blue-gray? – when a matte, almost crepuscular veil obscures our ability to see as much as to describe what we see there.”

American, abstract, playing with light in its relationship to color, creating forms that seem to radiate beyond their formal limits… That was all it took for him to be seen as one of the representatives of the Color Field painting movement and a relative, if not of his brother, Jackson Pollock, of a Clyfford Still or a Mark Rothko. – Pierre Wat

A catalogue is published with texts by the historian and art critic Pierre Wat and Francesca Pollock.

January 16 – March 14, 2026

GALERIE DINA VIERNY

53 rue de Seine 75006 Paris

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Zadkine Art Déco

In 2025, the Zadkine Museum celebrates the centenary of Art Deco by highlighting the connections sculptor Ossip Zadkine forged with the decorative arts in the 1920s and 1930s. Through more than 90 works—sculptures, objects, and furniture—the exhibition explores, for the first time, Zadkine’s relationships with some of the leading decorators of the Art Deco period, such as Eileen Gray and Marc du Plantier. It also reveals the shared inspiration that unites their creations.

Thanks to numerous loans—from both private collections and prestigious institutions, such as the Royal Museum of Fine Arts Antwerp, the Sèvres porcelain factory, the Mobilier National (National Furniture Collection), and the Musée des Années 30 (Museum of the 1930s) in Boulogne-Billancourt—the exhibition allows visitors to appreciate the breadth of Zadkine’s talent as a complete artist, passionate about the beauty and variety of materials.

He who intended to behave “like a 13th and 14th century cabinetmaker who always trusted his instinct,” as he wrote in his memoirs, maintained a constant interest in the skills borrowed from craftsmanship. In the early 1920s, when Zadkine, having returned from Cubism, sought a new path, he experimented with different techniques: he colored, gilded, and lacquered his sculptures, giving birth to some of his masterpieces such as the Golden Bird, a plaster cast gilded with gold leaf, or the Torso of Hermaphrodite, lacquered with the collaboration of the decorator André Groult. However, it was his mastery of direct carving that led to his being invited to participate in the International Exhibition of Decorative Arts in 1925. Alongside sculptors such as Pompon and the Martel brothers, he contributed to the decoration of the Pergola de la Douce France, a monumental structure erected on the Esplanade des Invalides, intended to revive the ancestral technique of direct stone carving, perceived as more authentic than modeling.

The exhibition, conceived in five sections, first explores the “decorative turn” that took place in Zadkine’s work during the 1920s, a period when the sculptor developed a passion for color in sculpture and experimented with techniques such as gilding and lacquering.

A second section highlights Zadkine’s sculptures designed for architecture: Zadkine collaborated on several occasions with architects to decorate monuments, in Paris as well as in Brussels.

Sections three and four are devoted to the 1925 and 1937 exhibitions, to which Zadkine contributed. In this centenary year, the focus is on the 1925 Exhibition and the Pergola of Douce France, one of the few remaining monuments from 1925. Presented at the Zadkine Museum through a model, sketches, and documents, the Pergola was reassembled in 1935 in Étampes, where it can still be admired today.

The exhibition concludes with a tribute to three decorators with whom Zadkine was close: Eileen Gray, Marc du Plantier, and André Groult. In the sculptor’s former studio, furniture and objects are displayed alongside Zadkine’s works, presented in the way they were integrated into the Art Deco interiors designed by the renowned creators who recognized his talent.

November 15, 2025 – April 12, 2026

MUSEE ZADKINE

100 bis rue d’Assas 75006 Paris

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Magdalena Abakanowicz

the fabric of existence

A pioneering artist in contemporary sculpture and textile art, Magdalena Abakanowicz (1930–2017) created powerful, political, and monumental works despite censorship under the Polish communist regime. Following the Tate Modern in London in 2023, the Musée Bourdelle presents the first major exhibition dedicated to the artist in France.

A leading figure on the 20th-century Polish art scene, Magdalena Abakanowicz experienced war, censorship, and the deprivations imposed by the communist regime from a very young age. Inspired by the organic world, seriality, and monumentality, her work possesses undeniable power and presence, resonating with contemporary issues—environmental, humanist, and feminist. The exhibition’s subtitle, “The Fabric of Existence,” combines two terms used by the artist to define her work. She considered fabric to be the elementary organism of the human body, marked by the vagaries of its destiny.

In the corridor of the Portzamparc wing, the first section offers a glimpse into the breadth of Magdalena Abakanowicz’s output: early textile pieces, small-scale (often anatomical) sculptures, drawings, and projects for public spaces. She initially practiced painting before turning to tapestry, soon subverting its traditional, decorative framework. At the crossroads of disciplines, the artist explores the combination of textile materials and sculptural techniques. All her creations stem from the same fundamental question: what is humanity’s place in its environment?

The exhibition continues with the cycle of monumental works that Abakanowicz began in the mid-1960s: the Abakans, spectacular textile pieces suspended from the ceiling. Despite a shortage of materials, the artist wove these objects from natural fibers using ropes and salvaged fabrics she found under her bed. In 1969, the fourth International Tapestry Biennial in Lausanne marked a decisive turning point: freed from the constraints of the picture rail, the four-meter-diameter red Abakan was displayed in all its glory.

Floating and suspended above the ground, the textile sculptures of the Abakans simultaneously reveal and conceal the “secrets” of their nature. Rich in slits and folds, their tactile texture evokes all sorts of organic analogies: the raw flesh of wood, the fur of an animal, the swollen lips of female genitalia… Closely linked to the society in which the artist lived, the genesis of the Abakans was an act of resistance. The space they inhabit is literally this political sanctuary where Abakanowicz, with “contained rage,” reconnects the fabric of a territory and the thread of a history.

The fourth part opens with his iconic installation Embryology, unveiled at the Venice Biennale in 1980. Between body, organic matter, and rock, these accumulated cocoons immerse the viewer in an ambiguous and hybrid space. Cell clusters observed under a microscope, tissues, or skins… Embryology plunges the gaze into the mystery of life.

A masterful graphic counterpoint to the Embryology series, the Compositions collection was conceived in 1981. On the flat sheet of paper, animated by a slow rotation, the ink thickens and becomes defined before the artist disperses it across the paper’s surface with a wash. Illustrated with drawings and reliefs of Landscapes, the exhibition emphasizes the materiality of Abakanowicz’s works and his interest in metamorphosis.

At the beginning of her career, Abakanowicz occasionally used drawing to represent the plant and animal world. From the 1980s onward, she intensified her graphic art practice. The charcoal series Flies (1993-1994) transposes the observation of dead flies or flies in their pupal stage into a monumental format. Abakanowicz enlarges their bodies, as if under the eyepiece of a microscope, to reveal their structure. Far from being anxious about decomposition, the artist expresses her visceral curiosity about organic reality.

Next, within the museum’s concrete alcoves, we discover the Mutants and Crowd V series. While the Mutants occupy the space in an indeterminate way, the anonymous and unsettling crowd of Crowd V materializes Abakanowicz’s reflection on “the crowd acting like a mindless organism.” From a life cast of a standing man, arms at his sides, Abakanowicz creates a series of figures. These series, titled Crowds, were produced between 1986 and 1997. The technique itself—compressing resin-soaked burlap into a plaster mold—manifests this crushing effect: the individual is literally forced into the mold. Lacking heads, even arms, this faceless horde, which the artist erects as “a barrier” between itself and “all those who frighten it,” fulfills a conjuring function.

The exhibition concludes with the monumental sculpture cycle War Games, composed of enormous tree trunks encased in steel hoops. It echoes the destructive power of war. Abakanowicz created this series between 1987 and 1995, a period that saw the communist regime crumble and a new political and social order emerge. The perplexing oxymoron of the title War Games is reflected in the juxtaposition of disparate materials, where the organic, cellular nature of the wood contrasts with the coldness of the metal.

November 20, 2025 – April 12, 2026 

MUSEE BOURDELLE

18 rue Antoine-Bourdelle 75015 Paris

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ONE HUNDRED YEARS of Art Deco

1925-2025

Born in the 1910s in the wake of European reflections on ornamentation, Art Deco drew on the research of Art Nouveau. It fully developed in the 1920s and was distinguished by a structured, geometric, and elegant aesthetic that combined modernity and preciousness.

Its forms appealed to decorators, architects, and manufacturers of the time, but often remained reserved for the wealthy, due to the high cost of materials and the finesse of the techniques used at the time. Art Deco embodied a prolific period, marked by a thirst for novelty, speed, and freedom. It touches on all areas of creation: furniture, fashion, jewelry, graphic arts, architecture, transportation, etc. The exhibition thus revisits the different trends of Art Deco, between the assertive geometric abstraction of Sonia Delaunay and Robert Mallet-Stevens, the formal purity of Georges Bastard and Eugène Printz, or the taste for the decorative of Clément Mère and Albert-Armand Rateau.

The Musée des Arts Décoratifs has played a central role in the recognition of Art Deco from its very beginnings, hosting the salons of the Société des Artistes Décorateurs and building an exceptionally rich collection. The exhibition “1925-2025. One Hundred Years of Art Deco” draws on this remarkable collection, enriched with works on loan from major institutions and private collections, to present emblematic pieces: André Groult’s shagreen chiffonier, the refined creations of Jacques-Émile Ruhlmann, and Pierre Chareau’s spectacular desk-library designed for the French Embassy, ​​reinstalled for this occasion. Three leading designers – Jacques-Émile Ruhlmann, Eileen Gray and Jean-Michel Frank – are highlighted, each embodying a unique facet of Art Deco.

Since the late 1960s, the museum has also established itself as a pioneer in the rediscovery of the style, notably with the exhibition “The 25 Years,” which revived the interest of both the public and specialists. This revival continued in the following decades, spearheaded in the 1970s by major figures such as Yves Saint Laurent, an Art Deco enthusiast, and his associate, the decorator Jacques Grange, to whom the museum gave carte blanche within the exhibition.

Organized along a vast chronological and thematic path that unfolds in the nave and in the galleries on the second and third floors of the museum, the exhibition traces the origins, peak, development, and contemporary reinterpretations of Art Deco. It reveals the richness and relevance of a constantly evolving movement through more than a thousand works.

All areas of artistic creation and decoration are presented. The remarkable lacquers of Jean Dunand rub shoulders with the glassworks of François Décorchemont, the tableware industry, tableware, and jewelry, illustrated by strikingly modern pieces, notably a series of brooches by Raymond Templier and Jean Desprès. The fundamental role of drawing is highlighted through decorative, interior design, and furniture projects, notably Groult’s designs for Madame’s bedroom in the French Embassy pavilion, which interact with the chiffonier, one of its rare vestiges. The world of fashion and textile arts is represented by Marguerite Pangon’s cape, Madeleine Vionnet’s dress with little horses, a jacket made by Sonia Delaunay, a dress by Jeanne Lanvin, as well as textile designs and store window designs.

A symbol of refined travel and French savoir-faire, the Orient Express reached its golden age in the 1920s. Decorated by great artists such as René Prou ​​and René and Suzanne Lalique, it became a rolling manifesto of Art Deco aesthetics. One hundred years later, this legend is reborn. The exhibition exclusively unveils, in the Nave of the museum, life-size interior models of the future Orient Express, reimagined by artistic director Maxime d’Angeac, interacting with a 1926 Art Deco cabin from the museum’s collections. Drawing on the heritage of the style and the world of artistic crafts, his project fuses excellent craftsmanship, technological innovation, and contemporary design to invent the train of the 21st century. In 2025, as in 1925, Art Deco inspires a luxury focused on the future.

An exceptional collection of pieces from the Maison Cartier, some presented for the first time in dialogue with the museum’s collections, allows visitors to gauge the impact of this style on the field of jewelry. More than 80 objects—necklaces, tiaras, boxes, watches, kits, drawings, and archival documents—illustrate the formal inventiveness and symbolic richness of the Maison’s creations. Between rigorous geometry and sensual materials, motifs inspired by the Orient and technical innovation, these pieces embody the aesthetic of Art Deco luxury, while reflecting the evolving tastes of a cosmopolitan international clientele seeking distinction and modernity. A century after its emergence, Art Deco continues to inspire with its modernity, elegance, and freedom of form. By combining the perspectives of yesterday and today, the exhibition demonstrates how this movement remains vibrant, resonating with contemporary aesthetic questions and expertise. More than a tribute to the past, it invites us to rethink Art Deco as an ever-fertile source of creation and innovation.

October 22, 2025 – April 26, 2026

MAD Paris

107 rue de Rivoli 75001 Paris